{"id":232112,"date":"2024-01-24T04:55:30","date_gmt":"2024-01-24T09:55:30","guid":{"rendered":"https:\/\/lithub.com\/?p=232112"},"modified":"2024-01-26T09:22:51","modified_gmt":"2024-01-26T14:22:51","slug":"holy-land-wasted-a-poem-by-ahmad-almallah-and-huda-fakhreddine","status":"publish","type":"post","link":"https:\/\/lithub.com\/holy-land-wasted-a-poem-by-ahmad-almallah-and-huda-fakhreddine\/","title":{"rendered":"\u201cHoly Land, Wasted.\u201d A Poem by Ahmad Almallah and Huda Fakhreddine"},"content":{"rendered":"<p style=\"font-weight: 400;\">I\u00a0began writing this poem on my way to Palestine on December 25th, 2023. I sent early sections to Huda as I was writing and her comments started taking the form of stanzas, so I invited her to write more. We were writing to each other, back and forth; I, in Bethlehem, and she, in Philadelphia, with nothing on our minds but Gaza.<\/p>\n<p style=\"font-weight: 400;\">We each have a relationship with T.S. Eliot&#8217;s poem and found writing against it, and through it, a way of centering the horrors of this unprecedented moment. The idea was to displace &#8220;The Waste Land,&#8221; to challenge its Eurocentric currents and place it in Gaza <em>now<\/em>, and in Palestine in general. A \u201cwasteland&#8221; is being created in &#8220;the holy land,&#8221; and has been for the past 75 years. As always, the American-European war machine is mobilized to wreak terror in the lands of &#8220;others.&#8221;<\/p>\n<p style=\"font-weight: 400;\">The world is complicit in the horrors we are witnessing in Gaza and in Palestine today.\u00a0Time from now on will be marked by Gaza, and its movement only toward a free Palestine.<\/p>\n<p style=\"text-align: right;\">\u2013<em>Ahmad Almallah<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Holy Land, Wasted<\/strong><\/p>\n<p style=\"font-weight: 400;\"><strong>1<br \/>\n<\/strong>April is not that bad actually:<br \/>\nAugust is the cruelest month!<br \/>\nSay what you may of memory and desire,<br \/>\nthe faint smell of semen<br \/>\ntrees the Americans brought<br \/>\nto the \u201cMiddle East\u201d\u2014those<br \/>\nstrange words we inhaled in<br \/>\nthe garden of Bethlehem Uni,<br \/>\nthe same smell at AUB, another<br \/>\nAmerican campus on native lands.<br \/>\nWe looked at one another,<br \/>\nand we couldn\u2019t put words<br \/>\nto work, we thought of the naked<br \/>\nfigures we wound our bodies into\u2014<br \/>\nall for what?!<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/span>Marie Marie<br \/>\nis my Deutsch instructor, the one<br \/>\nwho wiped chalk on her butt cheeks,<br \/>\nonly to add insult to injury. Of course<br \/>\nwe were horny teenagers waiting<br \/>\nfor a sign of the flesh to make<br \/>\nitself visible. Did you know,<br \/>\ndear reader, that we learned German<br \/>\nin Palestine? What a strange<br \/>\ndestiny it was to be sent to the<br \/>\nthe German Head Master\u2019s office<br \/>\nwhen I dealt my English teacher<br \/>\na verbal blow. He asked me<br \/>\n\u201cupon mischief\u201d: would you<br \/>\ndrop yourself in a well if some<br \/>\none told you to. I said: it really depends,<br \/>\ndear master,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;<\/span>on the depth of the well,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;<\/span>of course!<\/p>\n<p style=\"font-weight: 400;\"><strong>2<br \/>\n<\/strong>Table meets chair: I tell you, there is no need<br \/>\nto make grand statements<br \/>\nthat have been all made<br \/>\nin the past, anyway there are chairs, and<br \/>\ntables\u2014everywhere:<br \/>\nsome of them squeak when dragged, some<br \/>\ndoze off all day, not knowing what has been<br \/>\nsitting on them\u2014but the tables don\u2019t care<br \/>\nmuch for anything, they see what the<br \/>\nchairs go through, they see in the Hofgarten &#8211;<br \/>\nhow they are left feet up all night:<br \/>\nit\u2019s a disaster recurring with some regularity now:<br \/>\nsince the creation of tables and chairs,<br \/>\nand although the two have lived together<br \/>\nfor some time, both maintain they have<br \/>\nnothing to do with one another\u2014too complete,<br \/>\ndifferent species? things? sharing some<br \/>\nphysical ground, but lacking chemistry.<\/p>\n<p style=\"font-weight: 400;\">Table meets chair: the game of chess<br \/>\nremains the most played board<br \/>\ngame in the world. How could<br \/>\nthis be in the age of jolts and flashes?<br \/>\nWhere do they find the time<br \/>\nto arrange tragedy on the board,<br \/>\nplot and strategy?<br \/>\nWhere do they find pawns<br \/>\nto sacrifice themselves, one square<br \/>\nat a time, to accept the smaller fates,<br \/>\nwhile kings and queens huddle<br \/>\nbackstage, twirling their fingers,<br \/>\nexpecting glory to meet them halfway?<\/p>\n<p style=\"font-weight: 400;\">Table meets chair: In an age of boredom, they map<br \/>\ntheir courses to glory from a distance.<br \/>\nThey scheme, from a distance,<br \/>\nwhen there is only one recourse:<br \/>\nTouch, skin on skin, more or less,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;-_<\/span>a body to offer:<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;-_<\/span>one\u2019s own as proof<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;-_<\/span>or someone else\u2019s as loot.<\/p>\n<p style=\"font-weight: 400;\"><strong>3<br \/>\n<\/strong>The river has its tents. Apparently.<br \/>\nAnd because we are, dear Pal, the people<br \/>\nof the tents\u2014not because<br \/>\nof our Bedouin pasts, and all that<br \/>\npoetry, just because we at every bend<br \/>\nare killed, our blood<br \/>\nspilled.<br \/>\nAgainst the rivers<br \/>\nand their beds, East<br \/>\nand West banks, we mine<br \/>\nthe land with nothing<br \/>\nbut our feet.<br \/>\nLet\u2019s stop there. No need to repeat<br \/>\nthe old record broken.<br \/>\nPlease turn the volume up.<br \/>\nHear the screams:<br \/>\nIt\u2019s scratching again.<br \/>\nSafiyya, could you please bring<br \/>\nthe volume down. Hand me<br \/>\nmy down pills or will you<br \/>\nhang me instead?<br \/>\nI can\u2019t face the world.<br \/>\nLet\u2019s stay in, and drink<br \/>\nour blood soup! Oh but the hours<br \/>\nare coming into play: kill kill<br \/>\nkill the hours. It\u2019s not good<br \/>\nfor your nerves to watch<br \/>\nall that news, the sights<br \/>\nof dead children not good<br \/>\nfor your sleep. Please, Safiyya. Shut<br \/>\ndown your screens. But beware<br \/>\nand listen carefully. Do nothing.<br \/>\nDo not shoot yourself<br \/>\nin the foot. And those shadows we<br \/>\nsee on screen: how could<br \/>\nthey go up against the tanks with<br \/>\nno shoes? Barbaric! Their<br \/>\nkillings are not timed<br \/>\nwell, not timely.<br \/>\nIt\u2019s impossible to watch it<br \/>\nall.<br \/>\nSafiyya, Safiyya, I\u2019m going<br \/>\nto sleep. I\u2019ll take you with me<br \/>\none day, and you\u2019ll see. For now<br \/>\nI want you to focus on your<br \/>\nteeth. Look at yourself in the<br \/>\nmirror. Hold on tight.<br \/>\nDo you see a face beside<br \/>\nyours? Look no more if you<br \/>\ndo! Yes. Good night, Safiyya,<br \/>\ngood night, dear shadows in the<br \/>\nbackground. Good night, dear<br \/>\ndead babies. Now you\u2019ll finally<br \/>\nbe able to sleep, and give<br \/>\nus all a moment\u2019s peace.<\/p>\n<p style=\"font-weight: 400;\"><strong>4<br \/>\n<\/strong>Son of man, a heap of broken<br \/>\nimages, you say, and I say, then<br \/>\nshe says and he says. What do<br \/>\nwe know of the big heap. STDs<br \/>\nsound awfully abbreviated, and<br \/>\nthe kids do get their feed every<br \/>\ndark day. Clickety clack, clickety<br \/>\nclack: no one knows root or<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;_<\/span>branch:<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;_<\/span>Yes the<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;_<\/span>sun is<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;-<\/span>warming over our heads, or<br \/>\nis it the earth getting unbearably<br \/>\nhot. The moats boil beyond our siege;<br \/>\nto motes the world crumbles, shattered<br \/>\nlike these useless <em>mots<\/em>. What\u2019s this<br \/>\ntalk of French stuff, and warm<br \/>\nkisses that are two centuries old?<br \/>\nWell, cool it down, Bro.<br \/>\nBuy yourself another century or<br \/>\ntwo. Be done with it you dusty fool!<br \/>\nThis is the apocalypse in you talking.<br \/>\nThis is the time of beginnings,<br \/>\nof ends. Who really cares? Well,<br \/>\nI do. I really do, and I promise<br \/>\nyou, whoever you are, another<br \/>\nwasted land in another promised<br \/>\nland, another time and another<br \/>\ndimension, where the same folk<br \/>\nwill rule again, and bury us all<br \/>\nin their gardens, over and over, in<br \/>\nthis, the first life<br \/>\nand the other.<\/p>\n<p style=\"font-weight: 400;\"><strong>5<br \/>\n<\/strong>Tomorrow or the day after, I\u2019ll<br \/>\npack my things and off to hell.<br \/>\nAnother visit to Palestine.<br \/>\nI tell you,<br \/>\nI have a fucked-up land, and<br \/>\na fucked-up family in that neck<br \/>\nof the woods, as the Americans<br \/>\nwould have it: all in ashes, all<br \/>\nin ashes. I tell you, my tongue<br \/>\nis tied up today, and maybe will<br \/>\nforever be after this and that<br \/>\ngenocide. I tell you straight out, but you<br \/>\nyou want me to suffer my pronouncements<br \/>\nand syllables.<br \/>\nThe best way to solve<br \/>\nyour problem is to save time,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;&#8212;-_<\/span>eradicate me.<br \/>\nI just don\u2019t seem to add up<br \/>\nto more than a zero on the side<br \/>\nof numerical figures that only<br \/>\nappear to you when your work is done.<\/p>\n<p style=\"font-weight: 400;\"><strong>6<br \/>\n<\/strong><\/p>\n<p style=\"font-weight: 400;\"><span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;-<\/span>Phlebas was really the Palestinian.<br \/>\nPhoenician was just the story he told<br \/>\nto pass under the wire,<br \/>\nslip through the edges of cities,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;<\/span>unreal.<\/p>\n<p style=\"font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0He counted his bones every night,<br \/>\nhis teeth too, thinking of rubble. He dreamed of the cry of gulls,<br \/>\nand the deep sea swell and wished for death by water,<br \/>\na rendezvous with the sea, at least,<br \/>\nan escape from the siege<br \/>\nof burning sands, at last.<\/p>\n<p style=\"font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0He passed the stages of his age and youth,<br \/>\nwaiting for the rocket to fall. No death,<br \/>\nthe sound of death only.<\/p>\n<p style=\"font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Gentile or Jew, O you<br \/>\nwho click and swipe, turn and fold<br \/>\nthe blood drenched screens into your eyes,<br \/>\nconsider Phlebas, who was once handsome and tall as you.<\/p>\n<p style=\"font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0He didn\u2019t drown. Thirsty, his body overflowed<br \/>\nwith unlived days. They spilled out,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8211;<\/span>and a flood of blood,<br \/>\n<span style=\"color: #ffffff;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/span>trickled in the sand.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I\u00a0began writing this poem on my way to Palestine on December 25th, 2023. I sent early sections to Huda as I was writing and her comments started taking the form of stanzas, so I invited her to write more. We were writing to each other, back and forth; I, in Bethlehem, and she, in Philadelphia, [&hellip;]<\/p>\n","protected":false},"author":15920,"featured_media":232333,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","footnotes":""},"categories":[43074,11,43077],"tags":[91597,8632,93139,1210,212,16109],"jetpack_featured_media_url":"https:\/\/lithub.com\/wp-content\/uploads\/2024\/01\/Gaza.jpeg","jetpack_shortlink":"https:\/\/wp.me\/p5rKFr-YnK","jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/posts\/232112"}],"collection":[{"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/users\/15920"}],"replies":[{"embeddable":true,"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/comments?post=232112"}],"version-history":[{"count":0,"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/posts\/232112\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/media\/232333"}],"wp:attachment":[{"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/media?parent=232112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/categories?post=232112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lithub.com\/wp-json\/wp\/v2\/tags?post=232112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}